Yet I may say that it will appear true, I trust, to any one who may take the pains to observe the child's tentative endeavors to act up to social usages in the family and school. One may then actually see the growth of the sort of judgment which I am describing. Psychologists are coming to see that even his sense of his own personal self is a gradual attainment, achieved by the child through his imitative responses to his personal environment. His thought of himself is an interpretation of his thought of others, and his thought of another is due to further accommodation of his active processes to changes in his thought of a possible self. And around this fundamental movement in his personal growth all the values of his life have their play. So I say that his sense of truth in the social relationships of his environment is the outcome of his very gradual learning of his personal place in these relationships.
We reach the conclusion, therefore, from this part of our study, that the socially unfit person is the person of poor judgment. He may have learned a great deal; he may in the main reproduce the activities required by his social tradition; but with it all he is to a degree out of joint with the general system of estimated values by which society is held together. This may be shown to be true even of the pronounced types of unsocial individuals whom we had occasion to speak of at the outset. The criminal is a man of poor judgment. He may be more than this, it is true. He may have a bad strain of heredity, what the theologians call "original sin"; he then is an "habitual criminal" in Lombroso's distinction of types, and his own sense of his failure to accept the teachings of society may be quite absent, since crime is so normal to him. But the fact remains that in his judgment he is mistaken; his normal is not society's normal. He has failed to be educated in the judgments of his fellows, however besides and however more deeply he may have failed. Or, again, the criminal may commit crime simply because he is carried away in an eddy of good companionship, which represents a temporary current of social life; or his nervous energies may be overtaxed temporarily or drained of their strength, so that his education in social judgment is forgotten: he is then the "occasional" criminal. It is true of him also that while he is a criminal he has lost his balance, has yielded to temptation, has gratified private impulse at the expense of social sanity; all this shows the lack, of that sustaining force of social consciousness which represents the level of righteousness in his time and place. Then, as to the idiot, the imbecile, the insane, they, too, have no good judgment, for the very adequate but pitiful reason that they have no judgment at all.
[To be continued.]
