and call the broad-headed type Alpine. It centers in that region. It everywhere follows the elevated portions of western Europe. It is, therefore, pre-eminently a mountain type, whether in France, Spain, Italy, Germany, or Albania. By the use of it we shall carefully distinguish between language, culture, and physical type. Thus the Celtic language and the Aryan culture may spread over the Alpine race, or vice versa. As, in fact, each may migrate in independence of the others; so in our terminology we may distinctly follow them apart from one another. No confusion of terms can result. It is purely a geographical name, like the one we have applied to the third group.
One more matter of racial names remains for consideration. What shall we do with the term Slavic, which like Celtic is purely a linguistic or ethnological term? Curiously enough, from Poland to Macedonia, all over eastern Europe in fact, where the Slavic language is in common use, the people are of the same physical type as the Alpine race. The distinctive features, especially the broad-headedness, are somewhat attenuated, to be sure; but anthropologists are agreed that the two groups are identical. Our Russian portraits show the tendency in this direction. In eastern Europe, however, this type ceases to be identified with the mountainous areas. Its zone of extension is widespread over the plains. Shall we continue to call these people Slavs from their language, or assign them to the Alpine group despite this circumstance? Or shall we, as in recent vogue, apply the term Slavo-Celtic to the whole combination? The question is still further confused because the Slavic language linguistically is akin to the Teutonic, although the two physical types are as wide apart as the poles. If we reject our term Celt,