of invariable application, however the supposed "reject" occurred, then the whole matter would be brought to a quick conclusion. But the "reject" theory has utterly failed of establishment. The typical paleolithic implement is not characteristic of the refuse of an arrow-maker's workshop site, and the familiar arrow points of small size, nor even the long, thin blades of several times their length, were reduced from masses greatly larger than the desired form. The refuse of many a chipping site shows this conclusively; and, as hundreds of failures demonstrate, many an arrowhead was made from a pebble but a trifle larger than the finished object.
But admit, for argument's sake, the identity in shape of a "reject" and a "paleolithic" implement; this does not prove their identity in age and origin, and it is not an unwarranted or illogical suggestion to draw a distinction between the two, where the conditions under which they occur suggest a possibility of diverse history. Rather than demonstrating that all rudely chipped stones are "failures," it should be shown that paleolithic man, as we know of him in Europe, could not possibly have existed here. This has not only never been attempted, but the conditions during and immediately subsequent to the glaciation of the river valley have been asserted, time and again, to have been favorable for man's existence. Furthermore, it has not been shown that a typical paleolithic implement could not have been available on this continent, as it undoubtedly was in Europe, as an effective weapon, and it must be remembered that the fauna of the Delaware Valley was, in glacial times, very like that of parts of Europe in what we may call the reindeer period. Like conditions may not have produced like results in the case of early man, but what was practicable in Europe was certainly so in America, and the question resolves itself into that of determining if any trace of man that has been discovered in the valley of the Delaware can be dated back to a time preceding the Indian as he was when first he came in contact with the European. Did, in other words, the Indian bring his art with him from Europe or Asia, or did he experience a growth in culture from paleolithic simplicity to neolithic complexity?
The whole subject hinges on the distribution of these traces of man. If from the first day of his occupancy until the European replaced the Indian the immediate valley of the river had undergone no change, then the imperishable relics of the first and last savage would remain associated, and position alone would tell nothing concerning any particular object's age or origin, but, at the present day, except the contents of graves, not a stone implement of the Delaware Indians rests where chance or the intention of its one-time owner placed it. Indeed, save a few bowlders of the largest