nally formed in ancient Chaldea. The presumption of such an influence furnishes a simpler and more probable hypothesis than the effort to trace the earliest astronomical ideas of the Hindus, as M. W. Brennand has recently suggested, to a period when the ancestors of the Aryans, the Semites, and the Chinese were wandering together over the plateaus of central Asia!
We know now, from the cuneiform inscriptions, that the Chaldeans had, at a period far anterior to the entrance of the Aryans into India, invented a double calendar, solar and lunar, with intercalary periods; discovered the proper motion of the planets; calculated the return of eclipses; and constituted a double metrical system, decimal and sexagesimal; and, as was done, too, in India, had divided the circumference into three hundred and sixty degrees of sixty minutes each. It is impossible to draw the lines exactly between the astronomical discoveries which the Hindus borrowed from abroad and those which they drew from their own resources prior to the invasion of the Greeks, but we need in no case go farther than Mesopotamia for the source of the borrowed data.
The ancient literature of India contains observations of the positions or conjunctions of some of the stars that carry us back to positive dates in the history of the sky. The astronomers Bailly, Colebrooke, and Bentley, and, more recently, M. Brennand, have found notes relative to astronomical phenomena that took place in the twelfth, fourteenth, fifteenth, and even the twenty-first centuries B.C. Max Müller, however, advises prudence and reserve in accepting these calculations, some of which may have been afterthoughts, and others offer only apparent agreements.
In any case, the advent of Buddhism, by depreciating the religious practices and astrological speculations of the Brahmans, contributed to bringing on a decline of astronomy at the very time it was taking its most vigorous stand among the Greeks. We learn from a passage in Strabo that the Pramnai regarded the Brahmans as boasters and mad because they were interested in physiology and astronomy. Now, there really exists an ancient Buddhist treatise in which the predictions by the Brahmans of eclipses of the sun and of the conjunctions and oppositions of the planets, and their discussions of the appearance of comets and meteors, are treated as despicable arts and lies.
It was just at this age that Hellenic culture was developed in northwest India. It held astronomy, and astrology too, in great esteem. The Milinda Panda mentions the royal astrologer as one of the principal functionaries of Menander. No doubt there were, among the Gavanas (Ionians) of Taxila and Euthydêmia, minds versed in the knowledge of the principal cosmological systems for-
