would consider his treatment effectual if he were in New York and his patient were in Hong Kong.
I have rheumatism, let us say, and at midnight my swollen and inflamed joint gives me pain. I send for a Christian-Science healer. In all probability my messenger will call upon a person who has had no preliminary medical education whatever. He is likely to find some one who is quite illiterate, as witness the letter last presented. He may, as I have, come upon some one who has been engaged in the occupation of amusing the habitués of beer saloons by playing upon the zither before he took up the more remunerative business of Christian-Science healing. Or he may, as I have, come upon some one who is engaged simultaneously both in the business of selling drugs and in the practice of healing by mental therapeutics alone.
Having been found, the healer, first requiring a fee from my messenger, treats me "absently," while lying abed in his own home. His treatment consists in sending me word that I only imagine I am ill, that my joint is really not swollen, that it is really not inflamed, and that it really does not pain me, but that, on the contrary, I am really very well and very happy indeed.
Some diseases are in Christian Science considered to take longer to heal than others; I have not understood why. If "all is mind, and there is no matter,"[1] as the Christian Scientist holds, and if, therefore, the varying densities of tissues need not be considered, why should not cancer or locomotor ataxia be healed as easily and as rapidly as a headache or a hysterical manifestation? Christian Science despises bodily cleanliness, the use of baths, and the most ordinary sanitary regulations. "To bow down to a flesh-brush, bath, diet, exercise, and air is a form of idolatry."[2] We learn, finally, that "the heart, the lungs, the brain, have nothing to do with life."[3]
Christian Science has stood by the bedside of an infant sick with diphtheria, has prevented interference with its incantations, and has seen this infant choke, grow livid, gasp, and expire, without so much as putting a drop of water to its lips.
Most Christian Scientists are well to do. Their tenet is that "no one has any business to be poor." In New York their churches are in the neighborhood of the wealthy, and there are no missions by means of which the professed blessings of Christian Science may be disseminated among the poor. Christian Science is demonstrably a powerful organization for the accumulation of wealth, and by easy calculation one may see that her propaganda has made Mrs. Eddy, who is said to have been at one time very
