as a head of classification in chemistry, or 'vermin,' in zoology. Whatever they are, they are things with a right to definite description and to careful observation.
I cannot but account this as a great service rendered to psychology. I expect that Myers will ere long distinctly figure in mental science as the radical leader in what I have called the romantic movement. Through him for the first time, psychologists are in possession of their full material, and mental phenomena are set down in an adequate inventory. To bring unlike things thus together by forming series of which the intermediary terms connect the extremes, is a procedure much in use by scientific men. It is a first step made towards securing their interest in the romantic facts, that Myers should have shown how easily this familiar method can be applied to their study.
Myers's conception of the extensiveness of the Subliminal Self quite overturns the classic notion of what the human mind consists in. The supraliminal region, as Myers calls it, the classic-academic consciousness, which was once alone considered either by associationists or animists, figures in his theory as only a small segment of the psychic spectrum. It is a special phase of mentality, teleologically evolved for adaptation to our natural environment, and forms only what he calls a 'privileged case' of personality. The outlying Subliminal, according to him, represents more fully our central and abiding being.
I think the words subliminal and supraliminal unfortunate, but they were probably unavoidable. I think, too, that Myers's belief in the ubiquity and great extent of the Subliminal will demand a far larger number of facts than sufficed to persuade him, before the next generation of psychologists shall become persuaded. He regards the Subliminal as the enveloping mother-consciousness in each of us, from which the consciousness we wot of is precipitated like a crystal. But whether this view get confirmed or get overthrown by future inquiry, the definite way in which Myers has thrown it down is a new and specific challenge to inquiry. For half a century now, psychologists have fully admitted the existence of a subliminal mental region, under the name either of unconscious cerebration or of the involuntary life; but they have never definitely taken up the question of the extent of this region, never sought explicitly to map it out. Myers definitely attacks this problem, which, after him, it will be impossible to ignore.
What is the precise constitution of the Subliminal—such is the problem which deserves to figure in our science hereafter as the problem of Myers; and willy-nilly, inquiry must follow on the path which it has opened up. But Myers has not only propounded the problem definitely, he has also invented definite methods for its solution. Posthypnotic suggestion, crystal-gazing, automatic writing and trance-speech, the willing-game, etc., are now, thanks to him, instruments of
