men and the sense of twelve." They also have a superstitious reverence for it, and habitually avoid saying "the bear" by using such appellations as the "old man with the fur cloak" the "disturber" the "dog of God" etc. The Indians of America have a similar reverence for the black bear. The killing of one is always followed by a religious ceremony designed to conciliate the manes of the dead animal. The head is decorated with trinkets and placed upon a blanket, where the successful hunter blows tobacco-smoke into the nostrils, and
Fig. 6.—The Brown Bear (Ursus arctos).
makes a conciliatory speech, regretting the necessity for the killing. As an instance of the cunning of the brown bear, it is related that, when he is desirous of attacking man, the circle of fire, which proves such an effectual safeguard against other animals, is of no avail against him. He will not attempt to walk through the flames, but retiring, immersing himself in the nearest stream, will return and roll his body over the brands until the flames are smothered, when he will attack the sleeper. Yet for all this he is, when in good condition, a gentle and humorous fellow. Two children of a Siberian farmer, aged four and six respectively, one day wandered away from home. The parents, in searching for their children, were amazed to discover them at play with a large bear. One of the children was mounted upon the bear's back, while the other was feeding him with berries. The terrified parents began to scream, whereupon the bear quietly left the children and
