amination at which. . . you answered like a good Catholic. . . . Therefore, having considered the merits of your case, with your confessions and excuses, and all that ought justly to be seen and considered, we have arrived at the underwritten final sentence against you. . . we say that you, the said Galileo . . . have rendered yourself. . . vehemently suspect of heresy. . . and that consequently you have incurred all the censures and penalties imposed. . . against such delinquents. From which we are content that you be absolved, provided that first. . . you abjure, curse and detest the aforesaid errors (and) heresies. . . in the form to be prescribed by us, . . . and we ordain that the book of the Dialogues. . . be prohibited by public edict.
We condemn you to the formal prison of this Holy Office during our pleasure, and by way of salutary penance, we enjoin that for three years you repeat the seven penitential psalms once weekly, reserving to ourselves full liberty to moderate. . . the aforesaid penalties. . . [signatures of seven cardinals—three not being present or not signing.]The abjuration of Galileo is the last document of the pitiable history:
Of the foregoing documents it is necessary to say that most have been translated from the French of Delambre, as the English translations of Gebler were not accessible at the time of writing. It is believed that the extracts given accurately represent the originals. Certain phrases have been printed in italics to emphasize the essential facts of the story.
It is also necessary to inquire whether the documents, as printed, correctly state the facts of the trial of Galileo, his explanations, confessions and abjurations. It was certainly within the power of the writers of them to state these facts falsely, or to place them in a false light. Every one has to make up his mind for himself whether