The question is to know whether this accord will be durable and whether it will persist for our successors. It may be asked whether the unions that the science of to-day makes will be confirmed by the science of to-morrow. To affirm that it will be so we can not invoke any a priori reason; but this is a question of fact, and science has already lived long enough for us to be able to find out by asking its history whether the edifices it builds stand the test of time, or whether they are only ephemeral constructions.
Now what do we see? At the first blush it seems to us that the theories last only a day and that ruins upon ruins accumulate. Today the theories are born, to-morrow they are the fashion, the day after to-morrow they are classic, the fourth day they are superannuated, and the fifth they are forgotten. But if we look more closely, we see that what thus succumb are the theories, properly so called, those which pretend to teach us what things are. But there is in them something which usually survives. If one of them has taught us a true relation, this relation is definitively acquired, and it will be found again under a new disguise in the other theories which will successively come to reign in place of the old.
Take only a single example: The theory of the undulations of the ether taught us that light is a motion; to-day fashion favors the electromagnetic theory which teaches us that light is a current. We do not consider whether we could reconcile them and say that light is a current, and that this current is a motion. As it is probable in any case that this motion would not be identical with that which the partisans of the old theory presume, we might think ourselves justified in saying that this old theory is dethroned. And yet something of it remains, since between the hypothetical currents which Maxwell supposes there are the same relations as between the hypothetical motions that Fresnel supposed. There is, therefore, something which remains over and this something is the essential. This it is which explains how we see the present physicists pass without any embarrassment from the language of Fresnel to that of Maxwell. Doubtless many connections that were believed well established have been abandoned, but the greatest number remain and it would seem must remain.
And for these, then, what is the measure of their objectivity? Well, it is precisely the same as for our belief in external objects. These latter are real in this, that the sensations they make us feel appear to us as united to each other by I know not what indestructible cement and not by the hazard of a day. In the same way science reveals to us between phenomena other bonds finer but not less solid; these are threads so slender that they long remained unperceived, but once noticed there remains no way of not seeing them; they are therefore not less real than those which give their reality to external objects; small
