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THE MORAL EQUIVALENT OF WAR
301

steady and rapid development of method and appliances in naval and military affairs! Nothing is more striking than to compare the progress of civil conveniences which has been left almost entirely to the trader, to the progress in military apparatus during the last few decades. The house-appliances of to-day, for example, are little better than they were fifty years ago. A house of to-day is still almost as ill-ventilated, badly heated by wasteful fires, clumsily arranged and furnished as the house of 1858. Houses a couple of hundred years old are still satisfactory places of residence, so little have our standards risen. But the rifle or battleship of fifty years ago was beyond all comparison inferior to those we possess; in power, in speed, in convenience alike. No one has a use now for such superannuated things."[1]

Wells adds[2] that he thinks that the conceptions of order and discipline, the tradition of service and devotion, of physical fitness, unstinted exertion and universal responsibility, which universal military duty is now teaching European nations, will remain a permanent acquisition, when the last ammunition has been used in the fireworks that celebrate the final peace. I believe as he does. It would be simply preposterous if the only force that could work ideals of honor and standards of efficiency into English or American natures should be the fear of being killed by the Germans or the Japanese. Great indeed is fear; but it is not, as our military enthusiasts believe and try to make us believe, the only stimulus known for awakening the higher ranges of men's spiritual energy. The amount of alteration in public opinion which my utopia postulates is vastly less than the difference between the mentality of those black warriors who pursued Stanley's party on the Congo with their cannibal war-cry of "meat! meat" and that of the "general staff" of any civilized nation. History has seen the latter interval bridged over: the former one can be bridged over much more easily.'—William James in the Popular Science Monthly for October, 1910.

WAR AND MANHOOD

THOSE who fall in war are the young men of the nations, the men between the ages of eighteen and thirty-five, without blemish so far as may be—the men of courage, alertness, dash and recklessness, the men who value their lives as naught in the service of the nation. The man who is left is for better and for worse the reverse of all this, and it is he who determines what the future of the nation shall be.

However noble, encouraging, inspiring, the history of modern Europe may be, it is not the history we should have the right to expect from the development of its racial elements. It is not the history that would have been made by these same elements released from the shadow

  1. "First and Last Things," 1908, p. 215.
  2. Ibid., p. 226.