his mother, that the old man, however, was not his father. In general he speaks of them with reluctance. His reasons for this are not at all mysterious. These people are dead, and to the Indian that is ample cause for avoiding all mention of them. In the first place, if, in the world of spirits, they hear their names being mentioned, they may take it (horror of horrors!) for a summons. Hence to taboo their names or any conversation about them is mere commonplace caution. Moreover, to speak of them and their life makes the survivor sad. At worst, to mention the dead is dreadful; at best, it is a serious disrespect. For all of these reasons our surviving tribesman avoids talking of his own personal history. It is all mixed up with that of these other, deceased persons. It is impossible to discuss recent events without bringing in their names, so he usually prefers to talk of other things. He is always ready to talk at length about the general mode of life of his people—anything in fact that does not have personal details in it. He is anxious and enthusiastic in explaining his religious and mythical ideas. As a general thing, the more ancient the lore, the more volubly he discourses. We expect some day to insinuate ourselves behind his reserve, and learn the real history of his movements during the last three or four years before his "capture." His particular secretiveness in certain matters may be illustrated by the fact that he has never told us his own name. We address him usually in his own tongue as "Ishi," which means simply "man." His actual personal name is still unknown, and possibly always will be.
Two pictures are reproduced which were taken on the visit that he made in our company to his old haunts on Deer Creek. He was in familiar surroundings, thoroughly at home, told us details concerning the mode of life and enlarged in many directions on hunting and other tribal pursuits. Thus he named for us several hundred species of plants, and described in detail the uses to which his people put them. He is a very remarkable man, aside from his extraordinary personal history, and after all his hard life, very communicative and lovable. He is quite possibly, of all the Indians of North America to-day, the one who has most nearly the primitive viewpoint. His impressions of our civilization when we finally understand them will probably bring out many curious and interesting points. He will be able, moreover, to give us, from the primitive standpoint, information about a little-known chapter of history.
From time to time reports come in of evidence pointing to Indians who are still hiding away in the mountains east of the Sacramento. It is very hard in many cases to say just what the basis of these reports is. It is not absolutely impossible that there are one or more members of the Yahi group still wandering about in the wilderness. Let us hope that if there are any others of this group still alive we may ultimately succeed in bringing all of them together.
