and art. Each product that is gathered ill that great museum has had its history, which in most cases will show a long, laborious, painful struggle after perfection, by faithful study of the laws of Nature, manifested in the operations of forces and the properties of matter. Now, these laws of Nature are the laws of God, or there are no laws of God. The divine will is disclosed in the immutable ordinances of being, and the order of the world, or there is no such disclosure to man. And to seek to know the divine will as expressed in the laws by which things are governed, and to conform action and conduct to them, is the essence of religion, or there is no religion. The denial that this great gathering of the noblest fruits of the world's thought and industry has in it a religious element, and is grounded upon a religious basis, answers to our notion of atheism and heathenism. Can we indeed assert that those who have thrown light into the dark places of Nature that the earth might be subdued, and humanity elevated, and life beautified and enriched, have not been engaged in an eminently religious service? Shall we say that the Eternal Mind, in instituting the laws of material things—chemical, physical, biological—has claims upon our religious reverence, while the human mind in discovering and applying these laws to ends of beneficence is engaged in a non-religious work? If God framed the mysterious order around us and adapted the human mind to unfold itself by studying out these mysteries, can we render him any truer homage than is implied in the consecration of thought to these studies, and in carrying on the constructive and creative works which the resulting knowledge makes possible? No! we heartily agree with Carlyle when he says, "Older than all preached gospels is that ever-enduring evangel, work is worship."
The trophies of productive knowledge and inventive genius are brought together in the vast exhibition, and what are they but witnesses that men have studied faithfully and labored well? The honesty and integrity of human effort are attested in the processes and results. The laws of Nature hold true—there is never a break in the continuities of effect—and heat, light, air, affinities, cohesions, attractions, and all the properties of elements, and the habitudes of energy, never falter for an instant, and all goes on harmoniously and successfully. Who but the irreligious can fail to recognize the solemn implications of these wonderful results; and how otherwise can they be construed by the reverent mind than as God's immediate maintenance and indorsement of the work?
The exhibition has been planned and carried out for one purpose—to be seen and to become a source of instruction and elevation to the beholders. It is designed for all classes to come and examine its treasures, and learn its lessons. The public has been taxed to establish it for purposes of public use, to be attained only by opening its gates to all comers. Its influence is undoubtedly salutary and elevating and to be every way promoted. Attendance is expensive, difficult to many, and impossible to many more. It has been enormously costly that it might be greatly valuable; and its managers are bound to leave nothing undone to carry out its design, which is to be open to the inspection of the largest possible number of people.
Yet, strange to say, the commissioners who control it have decided that it shall be shut up fourteen per cent. of the available time! They have decided to destroy one-seventh of its usefulness. They decree that one day in the week nobody shall see it. Though so extensive that much time is required for even a partial observation of it, the managers determine that the little time visitors have shall be curtailed. And, what is worse, they shut it up the very day of
