cannot be regarded as a variation and farther embodiment of this spirit, should have no place in it, and should not enter within the circle of its observation. It matters not that each day in the calendar may not send forth its printed sheet of such a Review; nor every month, nor even perhaps every half-year, its volume;—in that case paper has been saved and the Reader has been spared much useless labour. Does no continuation appear?—it is a sign that nothing new has occurred in the intellectual world, but that everything moves in its old round:—has something new occurred?—the record will not be wanting to announce it.
With regard to Art alone an exception to the strictness of this rule may be permitted. Humanity is as yet much further removed from true Knowledge in Art than in Science, and there will be needed a much longer course of preparation before it can arrive at the former, than may be required in its progress towards the latter. In this respect, even feeble efforts employed on the interpretation of imperfect works of Art may be welcomed,—not indeed as portions of our true spiritual record, which can only describe the real, living movement of Humanity; but only as popular aids, that thereby the general public may become more conversant with the art of understanding a work;—and if the common Journals of Criticism only sometimes made such attempts they might be entitled to our thanks. But with reference to Science no such exception to the strictness of the rule can be admitted:—for beginners in this department there are Schools and Universities in existence.