are judiciously selected. In his fifty-ninth discourse, he quotes St. Matthew four times, St. Luke thrice, St. John twice, the Epistles five times, Revelation once, the Old Testament ten times, St. Augustine a dozen times, St. Gregory four times, St. Ambrose twice, St. Jerome twice, St. Bernard twice, St. Thomas Aquinas once, Cicero some three or four times, Plutarch, Sallust, and Virgil once.
This style of sermon suits some people, perhaps, but it did not take with the masses, who liked richness of imagery, abundance of simile, and neatness of illustration. So when Father d’Harrone, a man of sound learning, but little brilliancy of genius, preached a course in Rouen, after the great Bourdaloue, to use his own words: “When Bourdaloue preached last year at Rouen, artisans quitted their business, merchants their wares, lawyers the court, doctors their sick; but as for me, when I followed, I set all in order again; no one neglected his occupation.”
In the following pages I have given a sketch of some of the most remarkable preachers of the fifteenth, sixteenth, and seventeenth centuries. The divine and the bibliographer may miss the names of some great and eminent men, as Paolo Segneri, Antonio Vieyra, Latimer, Andrewes, &c. But these men are either well known, or their lives and sermons are within the reach of English readers. Segneri’s Lenten sermons have been translated and somewhat diluted by Prebendary Ford, Vieyra is noticed in “Mediæval Sermons,” and English preachers I have omitted entirely to notice, because they are for the most part hopelessly dull.
