his own law, (his rule of life) in the figure of a maiden beautiful, shining, with shining arms, powerful, well-grown, slender, large-bosomed, with praiseworthy body, noble, with brilliant face, one of fifteen years, as fair in her growth as the fairest creatures. Then to her speaks the soul of the pure man, asking, 'What maiden art thou whom I have seen here as the fairest of maidens in body?' She answers, 'I am, O youth, thy good thoughts, words, and works, thy good law, the own law of thine own body. Thou hast made the pleasant yet pleasanter to me, the fair yet fairer, the desirable yet more desirable, the sitting in a high place sitting in a yet higher place.' Then the soul of the pure man takes the first step and comes to the first paradise, the second and third step to the second and third paradise, the fourth step and arrives at the Eternal Lights. To the souls speaks a pure one deceased before, asking it, 'How art thou, O pure deceased, come away from the fleshly dwellings, from the corporeal world hither to the invisible, from the perishable world hither to the imperishable. Hail! has it happened to thee long?' 'Then speaks Ahura-Mazda: "Ask not him whom thou askest, for he is come on the fearful way of trembling, the separation of body and soul. Bring him hither of the food, of the full fatness, that is the food for a youth who thinks, speaks, and does good, who is devoted to the good law after death — that is the food for a woman who especially thinks good, speaks good, does good, the following, obedient, pure after death."' And now Zarathustra asks, when a wicked one dies, where his soul dwells? He is told how, running about near the head, it utters the prayer, Ke maúm: — 'Which land shall I praise, whither shall I go praying, O Ahura-Mazda?' In this night it sees as much unjoyfulness as the whole living world; and so the second and the third night, and it goes at dawn to the impure place, recollecting itself by the stench. An evil-smelling wind comes towards the dead from the north, and with it the ugly hateful maiden who is his own wicked deeds, and the soul takes the fourth step into
