tions In the first place, I do not mean that most men reject Christianity consciously on account of intellectual difficulties. On the contrary, rejection of Christianity is due in the vast majority of cases simply to indifference. Only a few men have given the subject real attention. The vast majority of those who reject the gospel do so simply because they know nothing about it. But whence comes this indifference? It is due to the intellectual atmosphere in which men are living. The modern world is dominated by ideas which ignore the gospel. Modern culture is not altogether opposed to the gospel. But it is out of all connection with it. It not only prevents the acceptance of Christianity. It prevents Christianity even from getting a hearing.
In the second place, I do not mean that the removal of intellectual objections will make a man a Christian. No conversion was ever wrought simply by argument. A change of heart is also necessary. And that can be wrought only by the immediate exercise of the power of God. But because intellectual labor is insufficient it does not follow, as is so often assumed, that it is unnecessary. God may, it is true, overcome all intellectual obstacles by an immediate exercise of His regenerative power. Sometimes He does. But He does so very seldom. Usually He exerts His power in connection with certain conditions of the human mind. Usually He does not bring into the Kingdom, entirely without preparation, those whose mind and fancy are completely dominated by ideas which make the acceptance of the gospel logically impossible.
Modern culture is a tremendous force. It affects all classes of society. It affects the ignorant as well as the learned. What is to be done about it? In the first place the Church may simply withdraw from the conflict. She may simply allow the mighty stream of modern thought to flow by unheeded and do her work merely in the back-eddies of the current. There are still some men in the world who have been unaffected by modern culture. They may still
