The Princeton Theological Review
JULY, 1915
HISTORY AND FAITH[1]
The student of the New Testament should be primarily an historian. The centre and core of all the Bible is history. Everything else that the Bible contains is fitted into an historical framework and leads up to an historical climax. The Bible is primarily a record of events.
That assertion will not pass unchallenged. The modern Church is impatient of history. History, we are told, is a dead thing. Let us forget the Amalekites, and fight the enemies that are at our doors. The true essence of the Bible is to be found in eternal ideas; history is merely the form in which those ideas are expressed. It makes no difference whether the history is real or fictitious; in either case, the ideas are the same. It makes no difference whether Abraham was an historical personage or a myth; in either case his life is an inspiring example of faith. It makes no difference whether Moses was really a mediator between God and Israel; in any case the record of Sinai embodies the idea of a covenant between God and His people. It makes no difference whether Jesus really lived and died and rose again as He is declared to have done in the Gospels; in any case the Gospel picture, be it ideal or be it history, is an encouragement to filial piety. In this way, religion has been made independent, as is thought, of the uncertainties of historical research. The separation of Christianity from history has been a great concern of modern theology. It has been an inspiring attempt. But it has been a failure.
Give up history, and you can retain some things. You
- ↑ An address delivered May 3, 1915, by John Gresham Machen on the occasion of his inauguration as Assistant Professor of New Testament Literature and Exegesis in Princeton Theological Seminary.
