result of such faith in a new life and all good works; but the salvation itself is an absolutely free gift of God.
Liberalism, on the other hand, seeks the welfare of men by urging them to “make Christ Master in their lives.” In other words, salvation is to be obtained by our own obedience to the commands of Christ. Such teaching is just a sublimated form of legalism. Not the sacrifice of Christ, on this view, but our own obedience to God’s law is the ground of hope.
In this way the whole achievement of the Reformation has been given up, and there has been a return to the religion of the Middle Ages. At the beginning of the sixteenth century, God raised up a man who began to read the Epistle to the Galatians with his own eyes. The result was the rediscovery of the doctrine of justification by faith. Upon that rediscovery has been based the whole of our evangelical freedom. As expounded by Luther and Calvin the Epistle to the Galatians became the “Magna Carta of Christian liberty.” But modern liberalism has returned to the old interpretation of Galatians which was urged against the Reformers. Thus Professor Burton’s elaborate commentary on the Epistle, with all its valuable modern scholarship, is at bottom a thorough mediaeval book; it has returned to an anti-Reformation exegesis, by which Paul is thought to be attacking in the Epistle only the piecemeal morality of the Pharisees. In reality, of course, the object of Paul’s attack is the thought that in any way man can earn his acceptance with God. What Paul is primarily interested in is not spiritual religion over against ceremonialism, but the free grace of God over against human merit.
The grace of God is rejected by modern liberalism. And the result is slavery—the slavery of the law, the wretched bondage by which man undertakes the impossible task of establishing his own righteousness as a ground of acceptance with God. It may seem strange at first sight that “liberalism,” of which the very name means freedom, should in reality be wretched slavery. But the phenomenon