as from whom all things are; and the great question for each of us accordingly is, How can I glorify God and enjoy Him forever?
When we ask after the source of this question and answer, therefore, it is an adequate response to point simply to the Reformed consciousness. It is not merely in this place that this consciousness comes to peculiarly clear expression in the Westminster formularies, which the time and circumstances of their composition combined to make the most complete and perfect exposition of the Reformed mode of conception as yet given confessional expression. It is interesting, however, to go behind this general response and seek to trace the influences by which the literary form of this expression of the Reformed consciousness has been determined. If we ask after its source, in this sense, it is quite evident that we must say that its proximate source is the corresponding question and answer in the Larger Catechism, the preparation of which immediately preceded that of the Shorter Catechism, and a simple—and often most felicitous—condensation of which the Shorter Catechism, in its general structure and specific statements, is largely found to be. The question in the Larger Catechism takes the form, “What is the chief and highest end of man?” and the answer, correspondingly, “Man’s chief and highest end is to glorify God, and fully to enjoy Him forever”. This differs from the statement of the Shorter Catechism only by an expansion of the simple idea by means of phrases which, while meant to strengthen and enrich, perhaps rather weaken the effect—illustrating aptly Emerson’s dictum concerning the fat and the sinew of speech.
The ultimate source of the declaration is almost as easily identified as its proximate source. This must undoubtedly be found in John Calvin, who, in his Institutes and in his Catechisms alike, placed this identical idea in the forefront of his instruction. One of the first duties to which Calvin addressed himself on coming to Geneva was to provide the Church there with a brief compend of religious truth, drawn
