nature that it should have been exercised for the People's misery and ruin. Those whom they despise, men instinctively seek to render slavish and wretched, that their scorn may be secure. It is the object of the Reformers to restore the People to a sovereignty thus held in their contempt. It is my object, or I would be silent now.
Servitude is sometimes voluntary. Perhaps the People choose to be enslaved; perhaps it is their will to be degraded and ignorant and famished; perhaps custom is their only God, and they its fanatic worshippers will shiver in frost and waste in famine rather than deny that idol, perhaps the majority of this nation decree that they will not be represented in Parliament, that they will not deprive of power those who have reduced them to the miserable condition in which they now exist. It is their will—it is their own concern. If such be their decision, the champions of the rights and the mourners over the errors and calamities of man, must retire to their homes in silence, until accumulated sufferings shall have produced the effect of reason.
The question now at issue is, whether the majority of the adult individuals of the United Kingdom of Great Britain and Ireland desire or no a complete representation in the Legislative Assembly.
I have no doubt that such is their will, and I believe this is the opinion of most persons conversant with the state of the public feeling. But the fact ought to be formally ascertained before we proceed. If the majority of the adult population should solemnly state their desire to be, that the representatives whom they might appoint should constitute the Commons House of Parliament, there is an end to the dispute. Parliament would then be required, not petitioned, to prepare some effectual plan for carrying the general will into effect; and if Parliament should then refuse, the consequences
