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than Brandt is willing to admit, and he holds it to be improbable that Jesus used the expression at all. It would be more natural, he thinks, to suppose that the Evangelist Mark introduced this self-designation, as he introduced so much else, into the Gospel on the ground of the figurative apocalyptic discourses in the Gospel.
Just when ingenuity appeared to have exhausted itself in attempts to solve the most difficult of the problems raised by the eschatological school, the historical discussion suddenly seemed about to be rendered objectless. Philology entered a caveat. In 1896 appeared Lietzmann's essay upon "The Son of Man," which consisted of an investigation of the linguistic basis of the enigmatic self-designation.
