What is the meaning of the statement that Jesus at Jerusalem discovered a difficulty in the fact that the Messiah was described as at once David's son and David's Lord? How are we to explain the fact that Jesus had to open the eyes of the people to the greatness of the Baptist's office, subsequently to the mission of the Twelve, and to enlighten the disciples themselves in regard to it during the descent from the mount of transfiguration? Why should this be described in Matt. xi. 14 and 15 as a mystery difficult to grasp ("If ye can receive it" . . . "He that hath ears to hear, let him hear")? What is the meaning of the saying that he that is least in the Kingdom of Heaven is greater than the Baptist? Does the Baptist, then, not enter into the Kingdom of Heaven? How is the Kingdom of Heaven subjected to violence since the days of the Baptist? Who are the violent? What is the Baptist intended to understand from the answer of Jesus?
What importance was attached to the miracles by Jesus Himself? What office must they have caused the people to attribute to Him? Why is the discourse at the sending out of the Twelve filled with predictions of persecutions which experience had given no reason to anticipate, and which did not, as a matter of fact, occur? What is the meaning of the saying in Matt. x. 23 about the imminent coming of the Son of Man, seeing that the disciples after all returned to Jesus without its being fulfilled? Why does Jesus leave the people just when His work among them is most successful, and journey northwards? Why had He, immediately after the sending forth of the Twelve, manifested a desire to withdraw Himself from the multitude who were longing for salvation?
How does the multitude mentioned in Mark viii. 34 suddenly appear at Caesarea Philippi? Why is its presence no longer implied in Mark ix. 30? How could Jesus possibly have travelled unrecognised through Galilee, and how could He have avoided being thronged in Capernaum although He stayed at "the house"?
How came He so suddenly to speak to His disciples of His suffering and dying and rising again, without, moreover, explaining to them either the natural or the moral "wherefore"? "There is no trace of any attempt on the part of Jesus," says Wrede, "to break this strange thought gradually to His disciples . . . the prediction is always flung down before the disciples without preparation, it is, in fact, a characteristic feature of these sayings that all attempt to aid the understanding of the disciples is lacking."
Did Jesus journey to Jerusalem with the purpose of working there, or of dying there? How comes it that in Mark x. 39, He holds out to the sons of Zebedee the prospect of drinking His
