The raisings from the dead were cases of coma. The nature-miracles were due to a profound acquaintance with the powers of Nature and the order of her processes. They involve fore-knowledge rather than control.
Many miracle stories rest on obvious misunderstandings. Nothing could be simpler than the explanation of the miracle at Cana. Jesus had brought with Him as a wedding-gift some jars of good wine and had put them aside in another room. When the wine was finished and His mother became anxious, He still allowed the guests to wait a little, as the stone vessels for purification had not yet been filled with water. When that had been done He ordered the servants to pour out some of his wine, but to tell no one whence it came. When John, as an old man, wrote his Gospel, he got all this rather mixed up — had not indeed observed it very closely at the time, "had perhaps been the least thing merry himself," says Venturini, and had believed in the miracle with the rest. Perhaps, too, he had not ventured to ask Jesus for an explanation, for he had only become His disciple a few days before.
The members of the Essene Order had watched over the child Jesus even in Egypt. As He grew older they took charge of His education along with that of His cousin, John, and trained them both for their work as deliverers of the people. Whereas the nation as a whole looked to an insurrection as the means of its deliverance, they knew that freedom could only be achieved by means of a spiritual renewal. Once Jesus and John met a band uf insurgents: Jesus worked on them so powerfully by His fervid speech that they recognised the impiousness of their purpose. One of them sprang towards Him and laid down his arms; it was Simon, who afterwards became His disciple.
When Jesus was about thirty years old, and, owing to the deep experiences of His inner life, had really far outgrown the aims of the Essene Order, He entered upon His office by demanding baptism from John. Just as this was taking place a thunderstorm broke, and a dove, frightened by the lightning, fluttered round the head of Jesus. Both Jesus and John took this as a sign that the hour appointed by God had come.
The temptations in the wilderness, and upon the pinnacle of the Temple, were due to the machinations of the Pharisee Zadok, who pretended to enter into the plans of Jesus and feigned admiration for Him in order the more surely to entrap Him. It was Zadok, too, who stirred up opposition to Him in the Sanhedrin.
But Jesus did not succeed in destroying the old Messianic belief with its earthly aims. The hatred of the leading circles against Him grew, although He avoided everything "that could offend their prejudices." It was for this reason that He even forbade His disciples to preach the Gospel beyond the borders of Jewish
