Page:RS21432 Islam a Primer.pdf/5

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Christianity, how closely many Quranic passages follow similar passages in the Old and New Testaments, and some suggest that Muhammad and the early Muslims borrowed much of the faith from its two monotheistic predecessors. Muslims do not deny the close ties between the Quran and the Old and New Testaments and suggest that the ties further demonstrate that Muhammad extends the line of succession that began with the prophets of Judaism and Christianity.

Women in Islam. For the most part, the Quran treats men and women equally, applies the same injunctions and prohibitions to men and women, and grants many of the same privileges and benefits, such as divorce, property ownership, or inheritance. But women are treated separately in certain instances. For example, women are required to "…draw their outer garments around them…that they may be known (to be Muslims) and not annoyed (by men)." (Quran 33:59) Covering the head and body in public (hijab) is viewed by many Muslim women as a protection of their modesty, a way to discourage men's covetous eyes. The principle of hijab is applied in different ways: a small scarf around the head and regular "street clothes" may be voluntary and acceptable in Cairo or Damascus but a full length opaque "Burqa" was enforced in Taliban Afghanistan. The treatment of women may depend upon rural or urban settings, educational level, society norms, tradition, or other factors.

Muslim women's status is controversial. Some critics claim that Muslim men oppress Muslim women by compelling them to remain hidden behind the veil, sequestered in the home, and ignorant of the world by denying them access to education and worldly opportunities. Defenders of some practices suggest that many of them, such as the veil, are cultural traditions that pre-date Islam and are intended to protect, not constrict, women, or that many Muslim women adopt the life style of the veil voluntarily. There are Muslim women who agree and disagree with the critics.

Mecca, Medina, and Jerusalem. Muhammad's home city of Mecca was the site of his earliest preaching and conversions, and is the location of the Kaaba, traditionally held to be the foundation stone of the first mosque built by Adam and later restored by Abraham, and now the focus of the annual pilgrimage (hajj). Some historians suggest that the Kaaba, a black stone probably meteoric in origin, was venerated by pre-Islamic polytheistic religions.

At first, Jerusalem was Islam's holy city and the focus of prayers, but Mecca became the center of Islam after Muhammad's return in 630. Medina, because of its early association with Muhammad and as the site of Muhammad's tomb, is second in importance to Mecca. Jerusalem is revered by Muslims as the site of Solomon's temple, Abraham's near sacrifice of his son Ismail,[1] and the scene of Muhammad's miraculous midnight journey, the latter two now enshrined in the Dome of the Rock mosque. According to the Quran (Surrah 17:1, Isra) and Hadith, Muhammad and Gabriel were


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    Sabian Mandaeans are followers of an ancient religion from Iraq and Iran, believe in a single deity, are baptized, include among their prophets Adam and Noah, and may number about 100,000 today. [http://www.mandaeans.org/aboutthemandaeans.htm]

  1. Muslims believe Allah commanded Abraham to sacrifice his first son, Ismail, but Christians and Jews believe it was Isaac, the second son, who nearly was sacrificed.