infamous "Hullites" of the year 1873; and the still more infamous followers of the example of the thrice-dyed scoundrels who ravished young children, and were burnt for it,—it does not follow, I repeat, that the germs, or monadal points, basing their existence, will, at their demise, cease to be forever; but they will only cease to be those particularly villainous and vicious personalities; while the germs basing their being may appear and reappear here again and again, clothing themselves with new elements, and, of course, for that reason, running new careers. No one can go to the heavens until he shall have gotten all of good the earth or earths can give him; and not till he has undergone the full ordeal and disciplines incident to material life can he reach that golden supra-immortality whereof modern thinkers, outside the pale of us few, have never even yet dreamed, imagined, or surmised.
Nothing organically imperfect can ever enter and remain in the superlative and ineffable land of pure Souls. The imperfect must go back to the domain of chemics and matter; nor can they, with hope, knock at the doors of the golden temples of Eternity, except they be full, fair, pure, free, and good, even though their discipline extends through a billion of ages; and the greater the gifts or talent, genius or innate power one has, the heavier shall be the price paid for all accorded unto him. It may be well and truly said that there can be no peace in high places,—for storms, hail, and tempests, hurricanes, fierce lightnings and crashing thunders play and break around the mountain's brow; and he who would win the game of triumphant immortality must do so by loving well and much. But to return to the subject: Darwin and his co-thinkers saw clearly that a different genesis of man than the usually assigned one was imperatively demanded in presence of the startling discoveries constantly being made, and they adopted the theory of selection, and, so far as externals went, were right; but instead of immortal souls, originating in, among, from, or by, the Simiadae, it was only the soul-case, the mere physical body, the outer form that was thus developed, thus grew up through the slowing ages, while the inside, the works of the grand watch, the imperial soul itself, originated otherwise and elsewhere.
