affections, in their young. "Cowper's" and the prostate glands were developed, enlarged, perfected; as were the testes, ovaria, uterus, and nervous systems of the females; and. for the first time, an organization existed of such potent, magnetic, and chemical power, that these organs in the course of generations—still by selection—were enabled to evolve and elaborate that which coalesced with the animal life-principle, elevating that specimen of the prehuman, until it was enabled to inhale monads of the strictly human type. Thus it is true that God breathed into his—her, its, their, nostrils the breath of life, and man became a living, conscious soul, which, being competent to evolve the finer essences, at once immortalized the being!
Now take notice. Magnetism is the power of man. It is of two kinds, physical and mental, or of the body and the soul. One may abound in the first, and have nothing whatever of the other, else would we expect to see men of strong build, firm health, any amount of physical, magnetic plethora, capable of being fathers to the very finest specimens of the human race; but such is notoriously not the fact, but quite contrary; for they only who abound in mental, emotional, soul-magnetism, are capable of generating a superior breed of human beings. Again, Magnetic strength is one thing, magnetic unction quite another. The first is material; the second psychal; the results of one are superior physical specimens of the species: those of the second, mental and moral giants; and in the scale of soul-weight puny people, with large spiritual souls and magnetic unction, will produce children a myriad times superior to the other. Bear this in mind, for on it hangs the solution of the problem before me; for if the breather have not love-unction sufficient to plant the germ of immortality, bv bequeathing strong love-power to his offspring, how can that child have a starting-point wherefrom to go toward the land of spirits? or force to elaborate the electrical body essential thereto? And if he does not then endow his babe, at death its soul will dwindle back to the monadal state; its present identity and individuality be lost, and the monad will escape into the spacial Æth, to be again breathed in under more favorable auspices, until at last success crowns its efforts in the
