again in my own personal circle. The Mysteries are all wrought through the Phallic, Discal, Yoni Principles, in unsullied purity, and the highest, noblest worship known to man. The great trouble with all whom I have partly taught in this land is that they—not one of them—saw anything nobler than the brilliant chance of sure gain, or opportunities to gratify Passion. Wherefore, of course, I dropped them all. The Phenomenal magic recounted in the extract given above, together with the equally startling things of Egypt, Negro-land, Japan, China, Tartary, and India—only distantly approached by the Fire-tests, materialization and the like, as seen in the case of Hume, the Baltimore negro and others, together will the air-floating of various persons, myself included, are, so far as real use is concerned, but secondary trifles compared to that loftier system of the far Orient, whereby persons are enabled to glimpse behind the scenes of life, and note what transpires on the further side. To the special consideration of that transcendent phase of high magic, I shall devote this concluding chapter of my book; observing, ere I do so, that I hope these things now written, will neither be scattered to the winds, or seized on in the interests of either dollars or lusts; for I cannot help utterly despising the worshippers of either Mammon or Priapus. One thing, however, is absolutely certain, and this it is: No one can succeed in either branch of high magic whose spur and motive is such as I deprecate above; but success is sure to eventually crown the efforts of the persevering student, whose aims are goodness and the acquisition of power for noble ends.
For many ages people have sought to penetrate through, or lift, the veil which hangs between the world we inhabit and that vast realm where causes reside and principles exist. To that end, recourse has been had to drugs, such as opium, cannabin, and camphora; to mesmerism, "Psychology," disks, magnets, and fasting; and in later times to circles and various so-called marvellous methods; all of which, in the end, have proved unsatifactory, and the student and searcher has been, by them, left worse off than before. Not all persons can reach the interior sight by such methods, because all are not possessed of the essential organic
