would drive the world to chaos in a year; and all that is really excellent in us is the capacity to love and grow; and nothing is capable of love but man.
There is a curious proof of the soundness of the foregoing statement, yet it seems to have escaped the notice of the scientist: I allude to the notorious fact that some womb-bearers, wives and mothers too, are females only physically; while spiritually, mentally, morally, psychically, and in every other way but one, they were and are wholly hard, cold, masculine beings, living contradictions of the statements their forms and functions declare to the world. On the other hand, many who wear the Phallic sign of gender are no more men in soul, than is the little romping lass of five brief summers a full-grown, full-blown woman.
Such people are human monstrosities, and were born wrong. If you ask me why and how, listen, and the story shall be fully, fairly, yet briefly told:—
XI. If a human monad, or "zoosperm," from the left side of the father, encounters a ripe ovum from the left side of the mother, that fact determines the gender. It will be male. [See a section on this very point in the sequel.] Reverse the case, and reverse results will follow, invariably,—though how to do it on purpose is a somewhat difficult problem to solve; yet it can be done, and is far more easily accomplished than at first sight may appear.
Now accidents and inversions, aversions and perversions, occur in all departments of nature, but none so glaring and positive as are encountered among human beings; and the missexing of them is one of the most common forms of malconstruction; for it frequently happens that a female zoosperm, which is the living monad, or soul-germ, supplied by the male parent, and clothed in flesh by the mother, is unable to reach a corresponding female ovum, and is compelled to be expurgated, or enter one from the wrong ovarium; in which case the body of the child will be of one gender, its soul and spirit of the opposite one. In a normally peopled world such monstrosities, which now abound all about us, could not possibly be coaxed, drawn or forced into existence as a human incarnation; and it is utterly impossible for such to appear at all upon the world's