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Page:Randolph, Paschal Beverly; Eulis! the history of love.djvu/41

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Affectional Alchemy.

Please recall the incident of myself and the little fairy. Well, that is worth worlds to you, for suppose that, instead of wishing, willing, desiring, decreeing perfect offspring, you exert it to redeem your husband, to kindle up his love for you, for home, for his own fire-side. But perhaps you care little or naught for all that; still you want health, beauty, strength and long life, all of which are achievable by the same magic means; else in such moments—during power absence—all these are lost, and another nail driven home into your coffin. Obey this grand law, follow out this splendid rule, and ere long you will find that your power will perceptibly augment, most assuredly be felt, and before you are well aware of it will work such a redemptive change as shall bathe your house in pearly glory. This principle will win him from all others, and kindle love where all was cheerless, wintry blasts before. I know it, have seen it tried, and am confident that she who persistently tries cannot by any possibility fail! Of course the same power can be used by husbands. It is simply substituting active soul-will, love, for indifference, passive body and sufferance; but, as sure as death, here is the starting point of a divine life!

XIV. But how about promiscuity or variety in the love relations of life?

Reply: There may be those who can find happiness therein. I never could, and do not want to make the experiment. My reasons will be seen further on in this work; but before we come to that, I wish at this point once for all to say that I believe in free speech, and wide-spread agitation of all questions, social and sexual included; but while I champion the right, I by no means espouse the cause of those champions, for I must abide by the laves of my own individuality, and it is my firm belief that love-variety in any shape is injurious to soul and body, and that the highest point of human power can only be reached by those who are amatively true to each other; for purity alone is the price of power, the secret of soul-might, and it is the coin accepted at God's exchange for such glories as he keeps especially for true and earnest souls. I write these lines here because at this moment a paper lies, in two senses, before me, which distinctly says that I am an advocate of certain opinions which my entire life