and the other has but a scanty supply, strong love may exist between them, all other things being equal; and the weak one will depend almost for life itself upon the strong; and the strong be firmly drawn toward the weak. But there must be an assimilation between, and blending of, the two magnetisms, else they will assuredly antagonize and repel each other! One party may be very glowing and loving and magnetic, say, for instance, on plane A,—a solid, physical, muscular, heedless, jolly, devil-me-care-sort of individual—say a man; such an one could make a perfect heaven—on his plane—with a woman of the same grade; but how would it be were he conjoined with a joyous, rich-souled, healthy, magnificent, intellectual, refined, delicate and spiritual woman,—equally magnetic as himself, but the grade of whose magnetism was as satin compared to his own—tow-cloth? Now just such couples, or those as naturally and organically incompatible, somehow or other, manage to get together, and the consequence is a life removed from happiness by a great, yawning, impassable gulf, whose black and sullen waters cannot be bridged.
Some day, in the future, there will be honorable methods whereby the present general mixed-upness will be made straight, and people having unfortunately made the wrong choice, and gotten some one's else wife or husband, will be able to—yes—in some cases actually "swap." Why not, if themselves are rendered happier by it; society is satisfied, the prior families duly provided for, and no sin committed, no harm done?
Woman faces heaven when she gives herself to Love and man!—willingly or victimly. The rule is universal, the exceptions monstrous; for there are, there can be none save in three cases—utter human depravity; certain physical malformations; and third, in those mysterious forms of prayer in vogue before Nineveh the first was founded, and whose tremendous importance and vital sacredness compel me to allude to no further herein. The first fact above is not only her nature, but I hold is an especial sign of her celestial nature, and of heaven's mystical favor. She receives both the human and the divine in her demise of affection,—if even by force! But coarser man looks toward the world's face, for then he
