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Page:Randolph, Paschal Beverly; Eulis! the history of love.djvu/86

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Affectional Alchemy.
81

within them, and which, when active, brings bliss to every beating heart.

XLII. Too many marriagees concern themselves about mourning; I wish them to be deeply, continually interested about joy. They think mainly concerning how to make the best of a bad bargain; bearing life's crosses; abiding with befitting patience to the end, and all that; while I am teaching them how to make a bad bargain an exceedingly good one; how to neutralize the social poisons by wholesale—and the worst of them are generated at home; and all through the triple white magic of Love, will, and persistent trying; that is, to cure their ills by the constant exercise of common sense, which, it seems, after all, is a very uncommon thing, judging by the stupid way in which nine married couples out of every ten totally ignore its clear and plain behests; for common sense is the genius of the average mind, and is an excellent guide to go by.

XLIII. I have said, and it is true, that the other, the feminine, magnetic, and, therefore, superior pole, or polar dwelling, of the viewless soul of human kind, is in the genital system of each sex respectively; whence it follows that in all nuptial unions, where true love reigns and rules, governs and controls, the entire beings of each party, the entire soul of each officiates at the banquet, and the celebration; wherefore, both the positive and negative powers and forces of each party assist at the—in the—incarnation of the new soul, if a new soul is then and there called into outer being, to run the gauntlet of time in its race to the fields of eternity; and all such generation is holy; and, it being a genuine marriage, none but truly human children are called into the world.

But where no love inspires the parents, only one of the two grand forces of their souls officiate either in, or at, the generation of their mutual offspring; and such children are death-sure to be deficient in some quality, and to pay through lives more or less angular, limited, and bitter, for the sins of their parents, and their profanation of the holiest of all human sanctities, and violation of the grandest and deepest law of the human world—that of Love; from such conditions it happens that the lands are teeming with half-men, half-women, and abound in human weaklings. "Illegitimates" are