man, who after a visit would stop at the pile of wood, near the house, and carry a backload to his home. My father often saw the stealing, but the culprit never knew from any word or act that he had been discovered or suspected.
The ponds and brooks in the vicinity gave us a chance for fishing, and there was some shooting, especially of pigeons in the autumn. The oak forests had not then fallen, and the pigeons were abundant in September and until there were heavy night frosts, when they would leave for milder regions. For several years my father baited pigeons, and caught them in a net. To do this we were in the bough-house by daylight. A wicked advantage was taken by soaking the grain in anise-seed cordial, which made the birds noisy and active, thus attracting other pigeons to the stand. The device of taking pigeons in a net and wringing their necks is a brutal business, as is all slaughtering of animals.
From 1820 to 1830 religious controversies were violent and universal. No one of the towns in Massachusetts was free from them. Under the colonial system each town was a religious corporation as well as a political one. There was one church and one meetinghouse in each town, and the parochial expenses were paid from the municipal revenues. In 1780 when the constitution was adopted, some progress had been made, but by the Third Article of the Bill of Rights, every citizen was required to be a member of some religious society. As a result, new societies were formed, and in many instances they were so organized and managed as to avoid expenses. About the same time attacks were made upon the Third Article of the Bill of Rights, and after an excited controversy covering many years, the constitution was changed in that respect, by an amendment in the nature of a substitute, which was adopted by the people at an election held in the month of November, 1833. By that amendment each citizen was authorized to file a certificate of non-mem-
