Page:Reminiscences of Sixty Years in Public Affairs (Volume One).djvu/99

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THE ELECTION OF 1840
63

and had to cut down the trees to land it.” A fellow in the crowd cried out, “Carrying coals to Newcastle.” “Yes.” said the speaker, “them coals he carried to Newcastle. I don’t know so much about the coals, but about the wood I’ve got the documents.”

The general public was not only disposed to accept every wild statement, but the average intelligence was much below the present standard, and the means of communication were poor. If, however, there had been no canvass, the overthrow of Van Buren would have occurred. The defeat of the United States Bank, and the failure of the pet bank system, had been attended by disorders in the finances, the ruin of manufactures, a reduction in wages, with all the incident evils. As these evils were coincident in time with the measures, the measures were treated as the guilty cause. Beyond question, Mr. Clay’s tariff bill contributed to the troubles.

George Bancroft, the historian, was then collector of the port of Boston. He took an active part in the canvass in Massachusetts. On the evening of Saturday previous to the election in Massachusetts, he spoke at Groton in a building afterwards known as Liberty Hall.[1]

Mr. Bancroft had a full House, but not an enthusiastic one. Many of his hearers were Whigs, who came from curiosity, but not to cheer the speaker. Moreover, the news of the New York election, then held the first three days of the week, was not encouraging to Democrats. After the meeting Mr.

  1. It was then an unfinished building and stood where the Willow Dale road connects with Hollis Street. The building had been erected by a body of people who advocated the union of all the churches. They called themselves Unionists. Their leader was the Rev. Silas Hawley. He was a vigorous thinker, a close reasoner, and he displayed great knowledge of the Bible. His following became considerable. The excitement extended to the neighboring towns and for a time serious inroads were made upon the churches of the village.

    The no-creed doctrine was accepted by some who never believed in any creed, and by others who had believed in creeds that they then thought