Page:Researches into the Early History of Mankind and the Development of Civilization.djvu/163

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GROWTH AND DECLINE OF CULTURE.
153

The sunlight glows on the snow-covered peak of Orizaba long after the lands below are wrapped in darkness, and there, some said, his body was carried, and rose to heaven in the smoke of the funeral pile, and when he vanished, the sun for a time refused to show himself again.

How dim the meaning of these tales had grown among the Mexicans, when Montezuma thought he saw in Cortes and the Spanish ships the return of the great ruler and his age of gold. Quetzalcohuatl had come back already many a time, to bring light, and joy, and work, upon the earth, for he was the Sun.[1] We may even find him identified with the Sun by name, and his history is perhaps a more compact and perfect series of solar myths than hangs to the name of any single personage in our own Aryan mythology. His mother, the Dawn or the Night, gives birth to him, and dies. His father Camaxtli is the Sun, and was worshipped with Solar rites in Mexico, but he is the old Sun of yesterday. The clouds, personified in the mythic race of the Mixcohuas, or "Cloud-Snakes" (the Nibelungs of the western hemisphere), bear down the old Sun and choke him, and bury him in their mountain. But the young Quetzalcohuatl, the Sun of to-day, rushes up into the midst of them from below, and some he slays at the first onset, and some he leaves, rift with red wounds, to die. We have the Sun-boat of Helios, of the Egyptian Ra, of the Polynesian Maui. Quetzalcohuatl, his bright career drawing towards its close, is chased into far lands by his kinsman Tetzcatlipoca, the young Sun of to-morrow. He, too, is well-known as a Sun-god in the Mexican theology. Wonderfully fitting with all this, one incident after another in the life of Quetzalcohuatl falls into its place. The guardians of the sacred fire tend him, his funeral pile is on the top of Orizaba, he is the helper of travellers, the maker of the calendar, the source of astrology, the beginner of history, the bringer of wealth and happiness. He is the patron of the craftsman, whom he lights to his labour; as it is written in an ancient Sanskrit hymn, "He steps forth, the splendour of the sky, the wide-see-

  1. The author, after ten years' more experience, would now rather say more cautiously not that Quetzalcohuatl is the Sun personified, but that his story contains episodes seemingly drawn from sun-myth. [Note to 3rd edition.]