own. The Slav is just girding himself up to begin. Why may not the yellow and the brown start out on an adventure as tremendous as our own and more strikingly unique?
The ultimate success of such an adventure the Western mind refuses to consider. It is not the nature of life to believe itself weak. There is such a thing as race egotism as well as creature egotism, and a very good thing it is. In the first place, the Western world will not permit the rise of the yellow peril. It is firmly convinced that it will not permit the yellow and the brown to wax strong and menace its peace and comfort. It advances this idea with persistency, and delivers itself of long arguments showing how and why this menace will not be permitted to arise. To-day, far more voices are engaged in denying the yellow peril than in prophesying it. The Western world is warned, if not armed, against the possibility of it.
In the second place, there is a weakness inherent in the brown man which will bring his adventure to naught. From the West he has borrowed all our material achievement and passed our ethical achievement by. Our engines of production and destruction
