Up to the present, social evolution has been a blind and aimless, blundering thing. The time has come for a change. Man has risen from the vitalized slime of the primeval sea to the mastery of matter; but be has not yet mastered society. Man is to-day as much the slave to his collective stupidity, as a hundred thousand generations ago he was a slave to matter.
"There are two theoretical methods whereby man may become the master of society, and make of society an intelligent and efficacious device for the pursuit and capture of happiness and laughter. The. first theory advances the proposition that no government can be wiser or better than the people that compose that government; that reform' and development must spring from the individual; that in so far as the individuals become wiser and better, by that much will their government become wiser and better; in short, that the majority of individuals must become wiser and better before their government becomes wiser and better. The mob, the political convention, the abysmal brutality and stupid ignorance, of all concourses of people, give the lie to this theory. In a mob the collective intelligence and mercy is that of the least intelligent and most brutal members that compose the mob. On the other hand, a thousand passengers will surrender themselves to the wisdom and discretion of the captain, when their ship is in a storm on the sea. In such matter, he is the wisest and most experienced among them.
"The second theory advances the proposition that the majority of the people are not pioneers, that they are weighted down by the inertia of the established; that the government that is representative of them represents only their feebleness, and futility, and brutishness; that this blind thing called government is not
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