affairs of a group in ways not warranted by the public interest. The glorification of the State, and the doctrine that it is every citizen's duty to serve the State, are radically against progress and against liberty. The State, though at present a source of much evil, is also a means to certain good things, and will be needed so long as violent and destructive impulses remain common. But it is merely a means, and a means which needs to be very carefully and sparingly used if it is not to do more harm than good. It is not the State, but the community, the world-wide community of all human beings present and future, that we ought to serve. And a good community does not spring from the glory of s the State, but from the unfettered development of individuals: from happiness in daily life, from congenial work giving opportunity for whatever constructiveness each man or woman may possess, from free personal relations embodying love and taking away the roots of envy in thwarted capacity for affection, and above all from the joy of life and its expression in the spontaneous creations of art and science. It is these things that make an age or a nation worthy of existence, and these things are not to be secured by bowing down before the State. It is the individual in whom all that is good must be realized, and the free growth of the individual must be the supreme end of a political system which is to re-fashion the world.
