step of the scalp-dance. Fourscore and ten were the medicine-dogs he brought from the land of the foeman, that their shrill neighings might greet the ears, and their strong backs carry the people he loved; for brave was the heart of Susu-ceicha!
"What warrior ever came to his lodge and went hungry, or naked, or needy away. What widow or orphan of his people blessed not their chief, when he returned from the chase and apportioned to them their wonted dues from the choice spoils of the buffalo! for generous was the soul of Susu-ceicha.
"Brothers: Susu-ceicha is dead. No more shall his voice be heard in your councils, or his courage lead you to victory, or his generosity rejoice the hearts of the needy, the widow, and the orphan. Etespahuska laments a father and a teacher. The Burnt-thighs11 a mighty chieftain; and the nation its bravest warrior! We all mourn him; sorrow fills the hearts, and tears wash the cheeks of his people. It is good that we bemourn him, and mingle with the winds the voices of our lamentation, for who shall now stand in the place of Susu-ceicha.
"Brothers: Let us stamp his memory upon our hearts and imitate his virtues, that our acts may rear to him a living monument, which may endure till time itself shall die!"
No sooner had the orator ceased, than a tremendous howl of grief burst from the whole assemblage, men, women, and children, which was renewed in quick succession for several hours, when finally the bewailing multitude retired to their lodges.
11 This is the interpretation of the Indian name which the French have supplied by the word Brulé.
CHAPTER VIII.
Coast clear, and Trade opened. More visitors. Smoking out the natives. Incident illustrative of Indian character. Expeditions for trade. Black Hills Rawhide. An Indian and a buffalo chase. Deep snow, extreme cold, and painful journey. L'eau-qui-court. Remarks. Lost. White river; its valley, fruits, and game. Building site. The Devil's Tea-pot. Troubles with Indians. Theft and its punishment. Indian soldiers. Christmas extras. Outrageous conduct. Rascality of traders. "That Old Serpent." Indian superstition, religious tenets and practices. Notions upon general morality.
THE events of the day had for the present put an effectual stop to dissipation among the Indians, and not long afterwards they began to pull down their lodges and remove to the neighborhood of buffalo, for the purpose of selecting winter-quarters.
The disgusting scenes connected with our arrival at the Fort had pretty much ceased on the evening of the second day, and everything, with a few exceptions, began to assume its wonted aspect.
