makes Handel a church musician after the style of Louis XIV, all decoration—pompous columns, noble and cold statues, and pictures by Le Brun. It is not surprising that this has reduced works executed on such principles, and degraded them to a monumental tiresomeness similar to that which emanates from the bewigged Alexanders, and the very conventional Christs of Le Brun.
It is necessary to turn back. Handel was never a church musician, and he hardly ever wrote for the church. Apart from his Psalms and his Te Deum, composed for the private chapels, and for exceptional events, he only wrote instrumental music for concerts and for open-air fêtes, for operas, and for those so-called oratorios, which were really written for the theatre. The first oratorios he composed were really acted: Acis and Galatea in May, 1732, at the Haymarket Theatre, with scenery, decoration, and costumes, under the title of English Pastoral Opera—Esther, in February, 1732, at the Academy of Ancient Music after the manner of the Grecian tragedy, the chorus being placed behind the stage and the orchestra. And if Handel resolutely abstained from theatrical representation[1]—which alone gives the full value to certain scenes, such as the orgie and the dream of Belshazzar, expressly conceived for acting—on the other hand he stood out firmly for having his oratorios at the
- ↑ There is reason to believe that he was not absolutely free in the matter. In 1732, when the Princess Anne wished to have Esther represented at the opera the Archbishop (Dr. Gibson) opposed it, and it was necessary to fall back to giving the work at a concert.
