promise again. "And yet," he said to himself, "if I were certain—yes, if I were certain that Baldassarre Calvo was alive, and that I could free him, by whatever exertions or perils, I would go now—now I have the money: it was useless to debate the matter before. I would go now to Bardo and Bartolommeo Scala, and tell them the whole truth." Tito did not say to himself so distinctly that if those two men had known the whole truth he was aware there would have been no alternative for him but to go in search of his benefactor, who, if alive, was the rightful owner of the gems, and whom he had always equivocally spoken of as "lost;" he did not say to himself, what he was not ignorant of, that Greeks of distinction had made sacrifices, taken voyages again and again, and sought help from crowned and mitred heads for the sake of freeing relatives from slavery to the Turks. Public opinion did not regard that as exceptional virtue.
This was his first real colloquy with himself: he had gone on following the impulses of the moment, and one of those impulses had been to conceal half the fact: he had never considered this part of his conduct long enough to face the consciousness of his motives for the concealment. What was the use of telling the whole? It was true, the thought had crossed his mind several times since he had quitted Nauplia that, after all, it was a great relief to be quit of Baldassarre, and he would have liked to know who
