such extracts, cherished in him the noble sentiment of gratitude for his benefactor. By this method he also instructed him indirectly by the books he employed him to copy; and induced him to entertain so good an opinion of himself as to think he was not absolutely good for nothing, and to hold himself not quite so despicable in his own esteem as he had formerly done.
A trifling circumstance may serve to show the art which this benevolent instructor made use of to in sensibly elevate the heart of his disciple, without appearing to think of giving him instruction. This good ecclesiastic was so well known and esteemed for his probity and discernment, that many persons chose rather to entrust him with the distribution of their alms than the richer clergy of the cities. Now it happened that receiving one day a sum of money in charge for the poor, the young man had the mean ness to desire some of it, under that title, for himself. “No,” replied his kind benefactor, “you and I are brethren; you belong to me, and I should not apply the charity entrusted with me to my own use.” He then gave him the desired sum from his private funds. Lessons of this kind are hardly ever thrown away on young people, whose hearts are not entirely corrupted.
But I will continue to speak no longer in the third person, which is indeed a superfluous caution; as you, my dear countrymen, are very sensible that the unhappy fugitive I have been speaking of is myself. I believe that I am now so far removed from the irregularities of my youth as to dare to avow them, and think that the hand which extricated me from them
