all their whimsical systems of power, chance, fate, necessity, atoms, an animated world, sensitive matter, materialism, and of every other kind; and after them let us imagine the celebrated Dr. Clarke enlightening the world by displaying the being of beings—the supreme and sovereign disposer of all things. With what universal admiration,—with what unanimous applause would not the world receive this new system,—so great, so consolatory, so sublime,—so proper to elevate the soul, to lay the foundations of virtue,— and at the same time so striking, so enlightened, so simple,—and, as it appears to me, pregnant with less incomprehensibilities and absurdities than all other systems whatever! I reflected that unanswerable objections might be made to all, because the human understanding is incapable of resolving them, no proof therefore could be brought exclusively of any: but what difference is there in proofs! Ought not that system then, which explains everything, to be preferred, when attended with no greater difficulties than the rest?
The love of truth then comprises all my philosophy and my method of research being the simple and easy rule of common sense, which dispenses with the vain subtlety of argumentation, I reexamined by this principle all the knowledge of which I was possessed, resolved to admit as evident everything to which I could not in the sincerity of my heart refuse to assent, to admit also as true all that seemed to have a necessary connection with it, and to leave everything else as uncertain, without either rejecting or admitting, being determined not to trouble myself about clearing up any point which did not tend to utility in practice.
