good actions, and the source of that happiness we had despaired of obtaining.
Every duty prescribed by the laws of nature, though almost effaced from my heart by the injustice of mankind, again revived at the name of that eternal justice which imposed them, and was a witness to my discharge of them. I see in myself nothing more than the work and instrument of a superior being desirous of and doing good, desirous also of effecting mine by the concurrence of my will to his own, and by my making a right use of my liberty. I acquiesce in the regularity and order he has established, being certain of enjoying one day or other that order in myself, and of finding my happiness therein: for what can afford greater felicity than to perceive one's self making a part of a system where everything is constructed aright? On every occasion of pain or sorrow I support them with patience, reflecting that they are transitory and that they are derived from a body that is detached from myself. If I do a good action in secret, I know that it is nevertheless seen, and make the consideration of another life the rule of my conduct in this. If I am ever dealt with unjustly I say to myself, that just Being, who governs all things, knows how to indemnify me. My corporeal necessities and the miseries inseparable from this mortal life, make the apprehensions of death more supportable. I have hence so many chains the less to break when I am obliged to quit this mortal scene.
For what reason my soul is thus subjected to the organs of sense and chained to a body which lays it under so much restraint, I know not, nor presume to enter into the decrees of the Almighty. But I may,
