they think of these Words, God's Word, Man's Wisdom, the Smith's Forge, and innumerable Instances more. For in God's Word, &c. is not the Terminations a plain Indication of a Genitive Case, wherein the Saxon e is omitted? For example, odes Word, annes Wisdom, Smiðes eorð. Some will say, that were better supplied by his, or hers, as Man his Thought, the Smith his Forge; but this Mistake is justly exploded. Yet if these Gentlemen will not credit Dr. Hickes, the Saxon Writings might give them full Satisfaction. The Gospels, the Psalms, and a great part of the Bible are in Saxon, so are the Laws and Ecclesiastical Canons, and Charters of most of our Saxon Kings; these one wou'd think might deserve their Credit. But they have not had Learning or Industry enough to fit them for such Acquaintance, and are forc'd therefore to take up their Refuge with those Triflers, whose only Pretence to Wit, is to despise their Betters. This Censure will not, I imagine, be thought harsh, by any candid Reader, since their own Discovery has sufficiently declared their Ignorance: and their Boldness, to determine things whereof they are so ignorant, has so justly fix'd upon them the Charge of Impudence. For otherwise they must needs have been ashamed to proceed in manner following.
"We might give you various Instances more of the essential difference between the old Saxon and modern English Tongue, but these must satisfy any reasonable Man, that it is so great, that the Saxon can be no Rule to us; and that to understand ours, there is no "need of knowing the Saxon: And tho' Dr. Hickes must be allow'd to have been a very curious Enquirer into those obsolete Tongues, now out of use, and containing nothing valuable, yet it does by no means follow (as is plain from what has been said)that
