and the verses of Professor Moore, as confirmation of nursery lore. It is only here and there that one finds a ray of light falling upon something definite. We are told, for instance, that there was many hundred years ago, in the age of Constantine, a saintly Bishop by the name of Nicholas, at Patara, in Asia Minor, renowned for his piety and charity. In the course of time, some strange legends sprang up concerning him; among other acts of mercy, he was supposed to have restored to life two lads who had been murdered by their treacherous host, and it was probably owing to this tradition that he was considered the especial friend of children. When the Dominican fraternity arose, about 1200, they selected him as their patron saint. He was also—and is, indeed, to this day—held in great honor by the Greek Church in Russia. He was considered as the especial patron of scholars, virgins, and seamen. Possibly, it was through some connection with this last class that he acquired such influence in the nurseries of Holland. Among that nautical race, the patron saint of sea-faring men must have been often invoked before the Reformation, by the wives and children of those who were far away on the stormy seas of Africa and the Indies. The festival of St. Nicholas fell on the 6th of December, but a short time before Christmas. It seems that the Dutch Reformed Church engaged in a revision of the Calendar, at the time of the Reformation, by a regular court, examining the case of each individual canonized by the Church of Rome, something in the way of the usual proceedings at a canonization by that Church. The claims of the individual to the honors of a saint were advanced on one hand, and opposed on the other. It is said that wherever they have given a decision, it has always been against the claimant. But in
