Page:Ruskin - The Seven Lamps of Architecture.djvu/103

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THE LAMP OF TRUTH
69

Gervais at Falaise, in which the moulding whose section is rudely given above at f (taken vertically through the point f) is carried thrice through itself, in the cross-bar and two arches; and the flat fillet is cut off sharp at the end of the cross-bar, for the mere pleasure of the truncation. Fig. 3 is half of the head of a door in the Stadthaus of Sursee, in which the shaded part of the section of the joint, g g, is that of the arch moulding, which is three times reduplicated, and six times intersected by itself, the ends being cut off when they become unmanageable. This style is, indeed, earlier exaggerated in Switzerland and Germany, owing to the imitation in stone of the dovetailing of wood, particularly of the intersecting of beams at the angles of châlets; but it only furnishes the more plain instance of the danger of the fallacious system which, from the beginning, repressed the German, and, in the end, ruined the French, Gothic. It would be too painful a task to follow further the caricatures of form, and eccentricities of treatment, which grew out of this single abuse—the flattened arch, the shrunken pillar, the lifeless ornament, the liny moulding, the distorted and extravagant foliation, until the time came when, over these wrecks and remnants deprived of all unity and principle, rose the foul torrent of the renaissance, and swept them all away. So fell the great dynasty of mediæval architecture. It was because it had lost its own strength, and disobeyed its own laws—because its order, and consistency, and organization, had been broken through—that it could oppose no resistance to the rush of overwhelming innovation. And this, observe, all because it had sacrificed a single truth. From that one surrender of its integrity, from that one endeavour to assume the semblance of what it was not, arose the multitudinous forms of disease and decrepitude, which rotted away the pillars of its supremacy. It was not because its time was come; it was not because it was scorned