Page:Ruskin - The Seven Lamps of Architecture.djvu/171

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
THE LAMP OF BEAUTY
129

contrary, delights in Abstraction and fears to complete her forms. Proportion and Abstraction, then, are the two especial marks of architectural design as distinguished from all other. Sculpture must have them in inferior degrees; leaning, on the one hand, to an architectural manner, when it is usually greatest (becoming, indeed, a part of Architecture), and, on the other, to a pictorial manner, when it is apt to lose its dignity, and sink into mere ingenious carving.

XXV. Now, of Proportion so much has been written, that I believe the only facts which are of practical use have been overwhelmed and kept out of sight by vain accumulations of particular instances and estimates. Proportions are as infinite (and that in all kinds of things, as severally in colours, lines, shades, lights, and forms) as possible airs in music: and it is just as rational an attempt to teach a young architect how to proportion truly and well by calculating for him the proportions of fine works, as it would be to teach him to compose melodies by calculating the mathematical relations of the notes in Beethoven's Adelaïde or Mozart's Requiem. The man who has eye and intellect will invent beautiful proportions, and cannot help it; but he can no more tell us how to do it than Wordsworth could tell us how to write a sonnet, or than Scott could have told us how to plan a romance. But there are one or two general laws which can be told: they are of no use, indeed, except as preventives of gross mistake, but they are so far worth telling and remembering; and the more so because, in the discussion of the subtle laws of proportion (which will never be either numbered or known), architects are perpetually forgetting and transgressing the very simplest of its necessities.

XXVI. Of which the first is, that wherever Proportion exists at all, one member of the composition must be either larger than, or in some way supreme over, the rest. There is no proportion between equal