humanly speaking, on the degree of temptation to it. One class of circumstances determines the weight of the attaching punishment; the other, the claim to remission of punishment: and since it is not always easy for men to estimate the relative weight, nor always possible for them to know the relative consequences, of crime, it is usually wise in them to quit the care of such nice measurements, and to look to the other and clearer condition of culpability, esteeming those faults worst which are committed under least temptation. I do not mean to diminish the blame of the injurious and malicious sin, of the selfish and deliberate falsity; yet it seems to me, that the shortest way to check the darker forms of deceit is to set watch more scrupulous against those which have mingled, unregarded and unchastised, with the current of our life. Do not let us lie at all. Do not think of one falsity as harmless, and another as slight, and another as unintended. Cast them all aside: they may be light and accidental; but they are an ugly soot from the smoke of the pit, for all that; and it is better that our hearts should be swept clean of them, without over care as to which is largest or blackest. Speaking truth is like writing fair, and comes only by practice; it is less a matter of will than of habit, and I doubt if any occasion can be trivial which permits the practice and formation of such a habit. To speak and act truth with constancy and precision is nearly as diffcult, and perhaps as meritorious, as to speak it under intimidation or penalty; and it is a strange thought how many men there are, as I trust, who would hold to it at the cost of fortune or life, for one who would hold to it at the cost of a little daily trouble. And seeing that of all sin there is, perhaps, no one more flatly opposite to the Almighty, no one more 'wanting the good of virtue and of being', than this of lying, it is surely a strange insolence to fall into the foulness of it on light or on no temptation, and surely becoming
