not ready with it at the moment. And in this belief we are usually justified.
But let us imagine some insistent Socrates, who, whatever reason we give him, continues to demand a reason for the reason. We must sooner or later, and probably before very long, be driven to a point where we cannot find any further reason, and where it becomes almost certain that no further reason is even theoretically discoverable. Starting with the common beliefs of daily life, we can be driven back from point to point, until we come to some general principle, or some instance of a general principle, which seems luminously evident, and is not itself capable of being deduced from anything more evident. In most questions of daily life, such as whether our food is likely to be nourishing and not poisonous, we shall be driven back to the inductive principle, which we discussed in Chapter VI. But beyond that, there seems to be no further regress. The principle itself is constantly used in our reasoning, sometimes consciously, sometimes unconsciously; but there is no reasoning which, starting from some simpler self-evident
