For the above two reasons, coherence cannot be accepted as giving the meaning of truth, though it is often a most important test of truth after a certain amount of truth has become known.
Hence we are driven back to correspondence with fact as constituting the nature of truth. It remains to define precisely what we mean by "fact," and what is the nature of the correspondence which must subsist between belief and fact, in order that belief may be true.
In accordance with our three requisites, we have to seek a theory of truth which (1) allows truth to have an opposite, namely falsehood, (2) makes truth a property of beliefs, but (3) makes it a property wholly dependent upon the relation of the beliefs to outside things.
The necessity of allowing for falsehood makes it impossible to regard belief as a relation of the mind to a single object, which could be said to be what is believed. If belief were so regarded, we should find that, like acquaintance, it would not admit of the
